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September 10, 2000

The Opening of the Sun of Flowers and the Interactive Qualities of Time - John Mini


First of all, I would like to thank all of the participants in this Round Table discussion, including you, the reader/participant. Mitch Battros (ECTV) has created an excellent opportunity for each of us to come together in a form that I believe is the evolutionary democracy of our future. It is precisely this kind of dialogue and interactive feedback that allows for, embraces and cultivates active participation.

Why is this active participation so important? Because it relates, I believe, precisely to the historical phenomenon each of our participants is describing in her/his own way from the perspective of their own discipline.

Mitch writes in his article NASA Involved In Search For Ancient Civilizations about how NASA may be more interested in ancient texts than many of us thought. Their interest in the ancient sites around the world parallels our own: we sense that something important is happening right now, and we all have an opportunity to participate. The Aztecs refer to this quantum leap as the birth of the Sixth Sun, or the Sun of Flowers. Mitch aptly describes this coming together as a "seamless connection to the universe." This connection isn't something new. It's the very life thread of our planetary being. Traditional indigenous societies have preserved what they could of the ancient science of maintaining this universal web of being.

The presence of prehistoric roadway systems, monolithic structures that defy our present level of engineering capability, etc., all point to the profound connection this ancient science understood and utilized. The masters of this ancient science are able to utilize this web of connection in much the same way that an acupuncturist utilizes the meridians in a living body. The qualities of this web of being are non-linear and seem to contradict the trend of post-Inquisition European thought that has been mass-produced and marketed all over the world since that time and continue to this day.

Ancient sites all over Mexico, Africa and Asia indicate that we've been fed a version of history that serves a select group of people. Who that group of people is, what they've been doing and why probably aren't important issues for us to discuss here. What is important is that we are now beginning to piece together enough information to re-empower ourselves and unwind the Big Lie of history. As we do our part in healing ourselves of this great split, the still-living masters of the ancient sciences are beginning to come out from their sanctuaries of seclusion all over the world. The future and the ancient aren't merely abstractions: each of us can personally participate in this journey if we choose to.

The qualities of time itself hold a very important role in our awakening of this understanding. What we have called the ancient calendars are much more than calendars- they are descriptions of a dynamic, interactive and evolving reality. Ian Xel Lungold describes in his Maya Mystique how "this calendar system does it all." The ancient calendar of the Americas- to call it Mayan isn't really correct, because it was used and improved upon by each succeeding civilization of Central America, all of whom by their own admission received it from an entirely different civilization, which according to the Aztecs was the Atlantean - is the most well-preserved example of this ancient science that we have in popular circles. The significance of this calendar is that it can train us how re-connect on a personal level with the universal life grid.

Ian calls us out on our "all too human tendency to focus on impending catastrophes." This is the savior/victim illness that we as a modern culture, by design, suffer from. This illness has been generated from the philosophy of passivity that modern religions have programmed into us for generations as being "spiritual." One of the central cogs of that machine is the belief in the superior validity of mass consciousness over that of the individual. I would directly challenge that belief right now, and put forth that it is precisely the opposite that is true. It is the individual who has the power to change and evolve. We learn from chaos theory that it is the qualities of the infinitely small individual particles that determines the behavior of a system at large. Systems follow our behavior, not the other way around. It is in the moment that we lay claim-and responsibility- to all that we are that the system changes. It is to this moment that the ancient sciences and nature itself point.

 

 

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